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Thomas Taylor'd again, this time in the additional notes to Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians:

Proclus in the fragments of his Ten Doubts Concerning Providence, preserved by Fabricius in the eighth volume of his Bibliotheca Græca, observes, "That the Gods, with an exempt transcendency, extend their providence to all things, but that dæmons, dividing their superessential subsistence, receive the guardianship of different herds of animals, distributing the providence of the Gods, as Plato says, as far as to the most ultimate division. Hence some of them preside over men, others over lions or other animals, and others over plants; and still more partially, some are the inspective guardians of the eye, others of the heart, and others of the liver." He adds, "all things, however, are full of Gods, some of whom exert their providential energies immediately, but others through dæmons as media: not that the Gods are incapable of being present to all things, but that ultimate are themselves unable to participate primary natures.” Hence it must be said that there is one principal dæmon, who is the guardian and governor of every thing that is in us, and many dæmons subordinate to him, who preside over our parts.

Taylor's comment at the end is in explicit disagreement with Iamblichus, who says, "For the peculiar dæmon does not rule over one of the parts in us, but, in short, over all the parts at once, and extends to every principle within us, in the same manner as he was distributed to us from the total orders in the universe. [...] For every where the natures that govern are more simple than the natures that are governed."

Boy, does Proclus sure like to make everything complicated!